Bhakti Ratnakara Chapter 5: The Determination of Lord. Sloka 4.

tad vā idaṃ bhuvana-maṅgala maṅgalāya
dhyāne sma no darśitaṃ ta upāsakānām
tasmai namo bhagavate 'nuvidhema tubhyaṃ
yo 'nādṛto naraka-bhāgbhir asat-prasaṅgaiḥ        (BhP_03.09.004)

---

nanvevamapi sopādhikamarvācīnameveti cettatrāha | vai nikṣcaye | tedevedam | yatastvayā no:'smākamupāsakānāṃ maṃgalāya mokṣārthaṃ te tvayā dhyāne darśitam | na hyavyaktavartmābhiniveśitacetasāṃ nastvayā sopādhikadarśanamiti bhāvaḥ | atastubhyaṃ namo:'nuvidadhe anuvṛtyā karayāma | tarhi kimiti kecinmāṃ nādriyante tatrāha | iti narakaṃ bhajantīti taiḥ kṣravaṇavimukhaiḥ sakāmakarmaparaiḥ | asaditi nirīkṣvarakutarkaniṣṭhaiḥ ||4||

---

bulibāhā āna rūpa nāhike yadẏapi |

upādhi-yuguta iṭo howaẏa tathāpi ||

idānīka mātra dekhi nuhi purātana |

ihāra uttara śuniẏoka nārāẏaṇa ||119

mukuti dibāka prati āmi sewakaka |

dhyānata dekhāilā prabhu parama rūpaka ||

upādhi-yuguta rūpa  dhyāne dekhāibāka |

nuhike yuguti prabhu jāno niṣṭhe tāka ||120

ehito muruti satya tumi nirañjana |

tumi mātra sarbbakāle sadā cirantana ||

eteke tomāka mātra kari namaskāra |

sadāẏe sewibo prabhu caraṇa tomāra ||121

bulibā īśbara buli mānā tumi moka |

nakare ādara moka kata kata loka ||

ihāra uttara śuniẏoka kṛpāmaẏa |

yiṭo lokasakale tomāka nādaraẏa ||122

narakara bhāgī siẏo howaẏa kewala |

nāhike tāhāra kadācito āna phala ||

nānā kutarkādi śāstre īśbara khaṇḍaẏa |

tāte niṣṭha bhailā yiṭo loka durāśaẏa ||123

karaẏa [nakaraẏa?] niṣkāma karmma nādare tomāka |

śrabaṇādi nakaraẏa tomāra kathāka ||

tāhāra kewale bāñchā narakese mātra |

nuhikaẏa anẏatra phalara siṭo pātra ||124

---

If you would say, ‘Even though I have no other form,
associated with limitations (upadhi) this form still is?

Now only it is seen; it is not the primeval form?’

Listen to its answer, O Shelter of All Beings. [119]

With the aim of giving liberation to us, your servant,
you have shown to us in meditation your supreme, true form.

To show adjunct-associated form in the state of deep contemplation
is contrary to logic, Lord, we know it for certain. [120]

Only this figure is the true one; you are unstained.

Only you are the primeval person—present at all times.

Therefore, doing salutation only to you,

I will always serve, my master, your feet. [121]

You will say, ‘You consider me to be the Supreme Lord but
there are some individuals who do not hold me in regard?’

Listen to the answer to this, O Compassionate One.

Those persons who do not show regard for you, [122]
they also are the ones destined solely for hell.

They do not have any other result in store for them, never. [122]

Various books containing foul arguments negate the existence of God.

Those wicked ones who have come to develop faith in them; [123]
they do not do desireless karma, do not regard you;
they never engage in the listening, etc. of your tale;
their wishes, solely,  must lie only in hell.

These ones are not eligible for receiving any other reward.’ [124]