athāpi te deva padāmbuja-dvaya-
prasāda-leśānugṛhīta eva
hi
jānāti tattvaṃ
bhagavan-mahimno
na cānya eko 'pi ciraṃ
vicinvan (BhP_10.14.029)
nanvevaṃ jñānaikasādhye mokṣe kimiti bhaktirudbodhitā:'ta āha |
yadyapi hastaprāptamiva jñānamucyate tathāpi he deva tava pādāmbujadvayasyaikadeśasya
prasādaleśaḥ tenānugṛhītastava tattvaṃ jānātīti | mahimnastattvaṃ vā | anyatra ko vā ciramapi vicārayannapi
hytadaṃśāpavādena vicārayan ||10||
bulibāhā ajñānīra henaẏa awasthā |
jñāna bhaile mokṣa pāwe kailā
iṭo kathā ||142
kisaka kahilā tebe bhakati pūrbbata |
ihāra uttara śuniẏoka yenamata ||
hāte yena pāwe kaḍi kailom̐ yadi jñāna |
tathāpito prabhudewa śunā
bidẏamāna ||143
tomāra caraṇa dui paṅkaja biśeṣa |
tāra eka deśe [leśe?] prasādara eka leśa ||
diẏā yāka anugraha karā kṛpāmaẏa |
tabu [tayu?] mahimāra tattba sehise jānaẏa ||144
ānamate saṅga eri yadi bicāraẏa |
cirakālo tathāpi tomāka najānaẏa ||
eteke bhakati śreṣṭha kahilohom̐ sāra |
bhakatise hetu prabhu tomāra kṛpāra ||145
You will say, ‘This
plight is only of the ignorant.
Salvation (moksa)
comes through knowledge (jnana)—this fact you are telling. [142]
Then what for did you
mention devotion (bhakti) previously?
Please listen to how
this doubt is resolved.
Let one be taught
knowledge in the most intelligible manner.
Still, hear, O Lord, my
master; there exists [143]
your feet—two lotuses
endowed with the most special property;
Giving an
infinitesimally small portion of their grace (prasada),
that one to whom you do favor (anugraha), compassionate one;
The truth (tattva)
regarding your glory is realized only by him. [144]
Through other means, parting
their company, if one searches;
even in ages, still,
one is unable to know.
Therefore is bhakti supreme, this essence I have told.
Only bhakti, my lord, is the reason for your grace.’
[145]
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